Since Manda and I are in San Francisco today (and unable to worship with our Parkade family), we decided to attend two worship gatherings today. The first was at 8:30 local time at the beautiful Grace Cathedral (Episcopal):
The service at Grace was very nice high-church worship. The officiant was the Very Reverend Dean of Grace, a white-bearded British man who has a pleasant speaking voice. Manda and I had trouble finding parking, so we were about 10 minutes late, entering into the small ‘Chapel of Grace’ – located to the side of the larger cathedral hall - just as the Old Testament reading was ending (but in time to catch the New Testament reading from Acts 19). As we settled in and listened to Acts and Mark (1:4-11, the Baptism of Jesus), we perused the bulletin. We found their mission statement on the back of the order of liturgy:
We believe in one God, known to us in Jesus Christ, also known by different names in different traditions. We seek to challenge and transform the world, beginning with ourselves, and to celebrate the image of God in every person. We are a house of prayer, worship and service for everyone, welcoming all who seek an inclusive community of love.
The Very Reverend began his sermon by casting baptism as adoption of a new identity. He was well-spoken and funny, pretty charismatic. He moved to discuss some current issues – brushed on MLK day and the upcoming inauguration (the bulletin also mentioned some upcoming events focusing on ‘marriage equality’ and the recently-passed ‘proposition 8′, which banned gay marriage). He concluded with a story whose point was that baptism includes everyone – “if you baptize one of us [humans], you have to baptize all of us [humanity].”
We received Holy Communion (Manda drank while I did the rip-n-dip in imitation of the person in front of me) and the closed with prayer and a song. The service concluded and we walked out into the main auditorium (which we were both seeing for the first time). One of the side-walls faces east, so the morning sun was streaming in through the stained-glass, setting the panes on fire.
We walked out to the park across the street to snap some pictures and then headed to Peet’s Coffee until it was time for Glide.
We got to park right around the corner from the main entrance and were welcomed into an entirely different environment. Glide is a United Methodist church that seems to have begun as a black church. But we gathered with every other ethnicity imaginable – mostly white and black, but also substantial numbers of Latinos and various Asian peoples, as well as many others. The whole place was packed, and the atmosphere was that of a party. Ushers were moving up and down the isles calling out things like, “Hey! Is that your purse? Move it! We’re gonna need that space!” Announcements were projected on the wall above the empty choir loft – in front of which a band was set up – and they made clear the church’s stance on many things: open support of gay and lesbian sexual identity and Barak Obama, just to name two recent divisive issues (at least within the American church).
The service began when the entire ministerial staff came out on stage – all late-middle-aged black me except for one of the music ministers (a white woman) and the lead pastor’s wife (who was Asian and also a minister in the church). After them followed the choir, who kept coming out from the back and filling the choir loft. In the end, there were probably something like 150 of them from all backgrounds, races and classes. As the band began to play, the congregation stood to its feet and began to cheer loudly and the choir began to sway and clap.
The first hour or so of the service was comprised of music – for only two songs of which were the words projected on the screen. In general, this main part of the service established and maintained the values of the community. Between songs, the pastors would do various things – ask a member of the choir to pray, celebrate staff birthdays and anniversaries or make announcements – like the MLK day rally coming up soon (paired with an Inauguration Party). Manda pointed out that to an outsider, these sorts of things could seem petty and time-wasteful, but that they really did help to underscore how important people are at Glide. During each song, a different member of the choir came out and served as the lead vocalist (for those of you not familiar with Black worship, one person sings and the choir/congregation echo or respond. It’s sort of a mix between preaching and singing). After each song, the vocalist would receive hugs from the ministry staff and many choir members, again underscoring the egalitarian nature of the community and the value of each person in a way I found to be unique (to my experience) and, frankly, fun. Finally, during most of the songs, the words were not projected on the screen. Rather, the lead vocalist would sing, the choir would respond, and the congregation was free to sing with the choir or not at all. The songs were all pretty basic, typical gospel songs – ‘without Jesus I’m lost’, ‘Jesus is my savior’, etc. etc. What was interesting to me, however was that during each song, images were projected of issues around San Francisco on which the church was taking a stand. Everything from Proposition 8 (gay marriage) to Obama to the riots in Oakland over the BART shooting of Oscar Grant to homelessness to images of their members were up there and they left no doubt as to their message: “This is what we’re doing. Get involved.”
The sermon finally came about 1:10 into the service and only lasted about 15 minutes. The associate pastor opened up by quoting, “I am Yahweh, your God.” Then he went on, “I am Adonai, Elohim. I am Allah. I am Krishna.” None of this had anything particularly to do with his sermon – which was also about baptism – and so I found it an interesting statement (in keeping with Grace Cathedral’s mission statement). He then talked of baptism as a way to start over, to ’shed your skin’. And his message was well-received – lots of shouting and ‘Amen’s. Then towards the end, he announced, “I got one more thing for y’all, but you aren’t gonna like it.”
“Bring it, preacher!” was the response from the crowd.
He went on to tell us that every person deserves the chance for a new start because God has forgiven everyone. And then he insisted that God had forgiven Johannes Mehserle – the man who had shot Oscar Grant in Oakland. “It don’t matter if the courts don’t forgive him or if Oakland don’t forgive him or if you don’t forgive him, because God has already forgiven him,” the preacher shouted. “Don’t rob him of his chance to start over. Don’t rob him of his humanity.”
I thought that was really cool. And a bold, powerful statement on the truly, radically egalitarian nature of humanity in God’s eyes.
And that was church today for us.